Water has been considered a natural right around in the world and treated as a usufructuary right for thousands of years. Such a right gives temporary possession and enjoyment to those who use water, as long as that use does not cause damage or change it. According to this perspective, water can be used but not owned. The Riparian Doctrine clarifies this natural right. As economist Zachary Donohew explains, because water is typically seen as a usufructuary right, rivers and streams cannot be owned but their water can be accessed by those who live and work beside their banks (90).
Although current riparian principles draw on private ownership to define reasonable water use, the doctrine primarily applies to public riparian lands, as activist Vandana Shiva notes in her discussion of communal water use in Colorado’s Rio Grande Valley (27). The Riparian Doctrine still prevails in much of the Eastern United States because water is much more abundant there than in the Western states, but it also serves as a guiding principle for community rights and water democracies in India (Shiva 29), which hold that “Water is a commons…. It cannot be owned as private property and sold as a commodity” (36).
Both fictional features and documentaries with water at their center draw on the tenets of the Riparian Doctrine. Westerns such as The Ballad of Cable Hogue (1970) emphasize riparian principles, especially in relation to the Desert Land Act, but contemporary feature films also draw on riparian ideals, which, in these cases, are in conflict with the Clean Water Act and its roots in human approaches to ecology.
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