Thursday, July 25, 2019

Film Ecology Opening


Film Ecology: Simulated Construction and Destruction in Hooper





The idea of film ecology raises issues related to environmentally friendly approaches to filmmaking like carbon-neutral production, as with The Day After Tomorrow, or set recycling, as with The Matrix 2 and 3. Yet films and filmmaking have impacted on the environment since at least 1896 when Oil Wells of Baku was shot. Deliberate manipulation of the environment during the filmmaking process has also been a part of film history since the inception of the film industry, as in The Life of an American Fireman (1903), directed by Edwin S. Porter, where a fireman, played by Arthur White, battles flames and saves a girl from a burning building. The fury of fires on-screen entertains audiences in films from San Francisco (1936) and In Old Chicago (1938) to City on Fire (1979), Daylight(1996), and Wild Hogs (2007).



Such spectacular effects have their own impact on the screen, but they also damage the ecology involved in each film’s production, causing environmental destruction with spectacular effects that is sometimes used to publicize the film. Gone With the Wind(1939), for example, was promoted before and during its production before the epic spectacle made it to the screen. The success of the novel, Gone With the Wind, a highly publicized talent search for the film’s stars, and the burning of the Atlanta Depot scene as the first scene shot in the film, were meant to impress potential audiences. The film gained notoriety in part because it resulted in so much actual ecological destruction, destruction used as part of the promotion package for the film. The Atlanta Constitution, for example, states, “Ranking with the greatest spectacle scenes in motion picture history is the burning of the ammunition trains” (quoted in Haver 303). The New York Times asserts that “the siege of Atlanta was splendid and the fire that followed magnificently pyrotechnic” (quoted in Haver 305). The destruction was massive, with the burning of the Atlanta Depot standing out as the most integral and damaging scene in the film. This was the first scene to be shot, a scene in which scores of old sets on the studio backlot were burned, including the “Great Gate” from King Kong(1933). For this scene, 113 minutes of footage were shot, with costs of less than $25,000 accumulated, “just $323 more than the allotted budget” according to David Selznick’s Hollywood (Haver 258).  During filming of the scene, all seven of the Technicolor cameras in Hollywood were used to capture flames that shot up 500 feet from a set that covered forty acres. To protect the studio and its stars, production manager Raymond Klune made sure the area was ringed with fire trucks from both the Culver City Fire Department and the Los Angeles Fire Department (Haver 254).





Yet, according to Haver, the fire was seen as a real eco-disaster by the residents in the area: “As the inferno raged, the low-hanging clouds spread the reflection of the flames over most of Culver City, and for the hour and a half that the fire continued, the phone lines in Los Angeles were jammed with anxious callers, all of whom seemed convinced that MGM was on fire” (258). To one witness, “it was just suddenly the holocaust…it scared all of us…it was like a whole town suddenly going up in flames…. Just as this ferocious thing happened, up comes Myron with these two people… all three seemed to be a few sheets to the wind and Myron said something to Mr. Selznick but he just shook him off, he was so engrossed in the fire” (257-8). Such destruction was meant to heighten audience interest, but its potential for damage to the film’s stars meant that stunt men and women doubled for the stars. Scarlett O’Hara (Vivien Leigh) was doubled by Aileen Goodwin, Dorothy Fargo, and Lila Finn, and Rhett Butler (Clark Gable) was doubled by Yakima Canutt (arguably the greatest stuntman that ever lived) and Jay Wilsey. Canutt (one of Butler’s doubles) led the wagon carrying Dorothy Fargo (one of O’Hara’s doubles) through the fire, for example. Construction and destruction of both the stunt men and women, who serve as “doubles” to the star, and of the environment provide spectacle on the screen and in the tabloids of the time.




Monday, July 15, 2019

Toy Story 4 and the Rom Com, Part I



Toy Story 4 made me cry tonight, but most emotional films do, sometimes even after the fifth viewing. What struck us, though, was how well it aligned with romantic comedies we’ve been watching for work—especially the teen films following a Superbad move from homosocial to heteronormative relationships. In Toy Story 4, though, Woody’s (Tom Hanks) move away from Buzz Lightyear (Tim Allen) isn’t the problem. It’s Woody’s move away from Andy’s replacement child, Bonnie. If I were to make a psychological reading of the film, I might have more to say. But as a romantic comedy, it just hit all the right tropes and themes with the twists Pixar includes that garner laughs. Here are some of the rom com conventions either included or varied in Toy Story 4: 
  • Frequently hinge on role-playing and deception​
  • Twentieth and Twenty-First C romantic comedies promote a therapeutic ethos—they believe that people can grow and repair their character defects when the pain, humiliation, and thrill of love makes them reexamine traits they hold on to. ​
  • Lesson focused on consumerism—win love by going shopping (consumption and courtship)​
·      Distinctive aesthetics come from dialogue, not images: combative, insults as part of mating ritual, deflates serious subjects​
·      Slapstick action like pratfalls​
·      Set in New York City--Manhattan (or more recently, other cities like London): center of screenwriters, money, fashion, and culture—sophisticates, not hicks​
·      True feelings found in the "green world" to which they travel—a pastoral setting as in Midsummer Night's Dream ​
·      Dogs play a pivotal role in many romantic comedies: Must Love Dogs, As Good as it Gets​
·      Music provides the food of love with popular songs associated with the films ​
·      Signal appearance of a new society with a festive ritual—weddings​
·      Communal—ask audiences to join in the imaginary wholeness and satisfaction of misunderstandings resolved​


Monday, July 8, 2019

Black-eyed Susan



Black-eyed Susan

hides behind grasses 
in my side yard

springing up with cone flowers 
left by those starlings 

dropping seeds 
around the suet feeders 

hanging from pear branches
outside my bedroom window

She might laugh 
at the prepositions

 I varied in her description
a Brown-Eyed Sue looking                                                                               

for John Gay’s Sweet William 
among Sarah Vowell’s 

Wordy Shipmates
in the Doudna Dvorak Concert Hall

Her yellow skirts unfurling
turning aside “cannons’ roar”

Black-Eyed Susan 
Olof’s Rudbeckia

“came aboard”
 in Gay’s tale 

“eyed the burly men” 
and smiled. 

Sunday, June 23, 2019

Purple Cone Flowers



Purple Cone Flowers

I store echinacea
above my small mugs

Greek echinos“hedgehog” herb 
boosting immunity 

in eight stainless white china pipes 

too small for Bengal Spice milk tea 

Last summer a hedgehog 
greeted us on our dog walks

peeking from a small wood

inching to a stump 

looking up toward 

a sinking sun

its spiny 
cone-shaped
headdress 
purpling with the waning light

like cone flowers 
growing in poor soil 

during that drought when I 
even spiked 

the trees.


Friday, June 21, 2019

I See Myself in Teapots



I see myself in teapots

rear projected silhouette
overlapping 
bronze urn enamel

and that 
“Polly Put the Kettle On”
phoenix covering
Qing Dynasty and Royal Doulton

porcelain glazed over
like white peonies edged in pink
beside the shed door

At nineteen 
I discovered 
tea cozies

quilted blankets 
for bone china

playing mother in a garden
pouring out hot mugs
into cream

even that Texan

Japanese lustre ware

or 

the perfect 

last Christmas gift 

stayed warm

Minding the Gaps

I must have been ten or eleven 
when Dad rented that pop-up camper

after my teeth were chipped 

my belly overtaking my t-shirt
stretching big sister’s top 
above my waist band 

on the run from camper to camper 
looking for friends
willing to play with a 

buck-toothed

chip-toothed

pixie 

who didn’t yet see the gaps. 

No wonder I cried 
when a rainstorm 
pushed us into the backseat

pounding hammers 
setting the beat 

for that maraca 
on the windshield 

I still hear.

Friday, June 7, 2019

Lady and the Tramp (1955) and Animal Welfare



Lady and the Tramp connects human and nonhuman nature by focusing on domesticated dogs. Although dogs are “imprisoned” by dogcatchers and a visiting aunt, ultimately they are on equal ground with their human owners in a relationship like that described by Mary Midgley’s and Hume’s ethical theories. According to Bosley Crowther’s New York Timesreview, “the various types of canines that are burlesqued in human terms are amusing—if you like canines endowed with the mannerisms of human beings” (“Disney’s Lady” 17). Although Crowther asserts that “Mr. Disney’s affection for dogs is more sugary than his appreciation of mice and ducks,” but their representation highlights an interconnection between animal welfare and environmentalism. 



Dogs are at the center of the film from its opening forward. The film opens with a dedication to dogs that shows us how loved and appreciated dogs can be in a small town at Christmas. The focus is on one house and family with a puppy in a laundry basket in the spotlight. We do not see the humans’ faces, only the pup, Lady. Lady’s space is opulent, and she is valued as a member of the family, even moving into their bed. When Lady is an adult, the interdependent relationship between herself and Jim and Darling continues; she still sleeps in her owners’ bed and gets Jim his slippers. She catches the newspaper and takes it in the house. Jim and Darling feed her doughnuts and coffee and give her a license on a collar at six months. Lady shares her equal footing in the human world with other dogs, as well: a Scottie dog named Jock, and a hound dog named Trusty, who dreams of tracking animals through a swamp. With a collar, Lady is now full grown—with a “badge of faith and respectability.” She runs to “Jim Dear” when he whistles and holds a treat on her nose while up on hind legs. She is happy on the carpet between her two human companions.





Tramp, on the other hand, is a carefree bachelor mutt living in a barrel at a train station, but he also shares an interconnected relationship with humans, even though he lives on the street, begging meals from chefs at Tony’s Restaurant. But Tramp also helps keep dogs free from exploitation, so when a dog pound wagon goes by and the driver posts a sign about unlicensed dogs being confiscated, he sets two dogs in the wagon free and distracts the dogcatcher by leading him away from the other dogs and to “snob hill” where he overhears Lady’s complaints about her owners: “Jim Dear and Darling are acting so” strange she says, so she feels less like a family member.We see the scenes of Lady’s mistreatment in flashback: Jim tells Lady to get down instead of giving her the usual treat. He calls her “that dog.” Darling knits in a rocking chair and says “no” when Lady brings her the leash to walk her. Darling will not play ball and gets angry when Lady picks up yarn. After hearing about these changes, Trusty and Jock tell her about the coming present—a baby. Tramp walks by while they explain, and he tells her about some of the bad consequences of a new baby. It seems that the biotic relationship will be shattered. When a baby moves in, a dog moves out. Then we see a montage of scenes that prove he is right—baby shower, birth, Lady forgotten and ignored, predictions that seem real when her owners leave her with Aunt Sarah and her two conniving Siamese Cats. 



Aunt Sarah blames Lady for her cats’ misbehavior and punishes her, seemingly negating the biotic community established earlier in the film. When Sarah decides to muzzle Lady, she runs away, escaping feral dogs with Tramp’s help, free until a dogcatcher captures her. The aunt further breaks up the biotic community Jim and Darling seemed to build with Lady when she takes her home from the pound and chains her to a doghouse in the back yard. Jock and Trusty want to help her by marrying her. They have comfortable homes where she would be welcome. Tramp comes in with a bone, and they turn their backs on him, blaming him for Lady’s plight. She is upset about the dog pound, but a storm comes in, and a rat is in the woodpile and heading toward the baby. By thwarting the rat, Lady and Tramp prove their dedication to humans and again gain access to their world, in spite of the Aunt’s vile treatment of them. 



Lady’s owners’ return reignites the biotic relationship between humans and at least domesticated animals in the film. When Darling and Jim come home, they see the dogcatcher taking Tramp away and think Tramp attacked their baby. But Lady shows them the now dead rat. Jim sees it, and the other dogs save Tramp from the dogcatcher, leaving Trusty with a broken leg. Lady and Tramp have four puppies by the next Christmas with the baby looking on. And Jock and Trusty comes to Lady’s house for breakfast. Trusty tells stories from grandfather “old Reliable” to Lady and Tramp’s pups and the story ends, with the human and animal worlds interconnected, at least in this domestic realm.